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Blood Rituals; Religion or Realism Part VI

While the Aztec working class no doubt believed that the gods required bloody offerings; the emperors and nobles who were responsible for organizing labor, supervising crop storage, and redistributing surpluses (Pohl 2003), may very well have realized the benefits of using sacrificial blood and bones as crop fertilizer.

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For instance, bones and blood have been used as crop fertilizer in other areas of the world and the Mesoamericans were known to have built a substantial canal system, similar to the canals of the ancient Greeks (800bc-200bc). Ancient Greek writings describe the use of these canals for delivering sewage to the “vegetable crops and olive groves” (Beaton n.d.). “Among the Ancient Greeks, nothing of any importance could occur, no decisions made, no journeys, or wars could take place, without the accompanying flow of the sacrificial blood”  (Ehrenreich,1997. p. 27).

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An Islamic agricultural publication from the 11th century showed that “farm practices of the period changed little from those of the Greeks and Romans” (Beaton n.d.). This ancient publication contained a poem, written by “Omar Khayyam, the astronomer-poet from Persia” that expresses the “effect that dead bodies and the blood of animals had on crop growth” (Beaton n.d.). This poem clearly illustrates the probable use of flowery wars for purposes other than propitiation:

 

“I sometimes think that never blows red

The rose as were some buried Caesar bled;

That every hyacinth the garden wears

Dropt in her lap, from some once lovely head”(Beaton).

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Although the Jewish were forbidden to consume blood, it was “permitted for other uses and the Mishnah (Yoma 5:6) states that the sacrificial blood that flowed into the Kidron was collected and sold to gardeners as fertilizer”(Encyclopedia Judaica). And according to another source, there was a drainage system with two holes at the base of the altar in King Herod’s temple where the blood of sacrifices was poured and sold as fertilizer (Rodriguez, 2001).

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In the early 1800’s, England had such a high demand for human and animal bones to be used for manufacturing phosphate fertilizer, that the country imported 30,000 tons of bones annually; “Justus von Liebig criticized the English for collecting bones from old battlefields and burial sites such as the catacombs of Italy” (Beaton n.d.).

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As you can see, while the Aztecs are well-known to have strung hundreds of skulls across the temple walls, the remaining skeletons may very well have been mixed with the victim’s blood and sent down the canals to be used as crop fertilizer.

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To be continued…..

Sources:

Beaton, J. Dr. (n.d.) The history of fertilizer, Retrieved from http://www.back-to-   basics.net/efu/pdfs/History_of_Fertilizers.pdf

Ehrenreich, B. (1997). Blood rites: Origins and history of the passions of war . New York, NY: Henry Holt & Company LLC

Encyclopedia Judaica. (2010). Jewish virtual library. Retrieved from jewishvirtuallibrary.org (Encyclopedia Judaica, 2010)

Pohl, J. M.D. (2003). John Pohl’s Mesoamerica. Retrieved from    http://www.famsi.org/research/pohl/index.html(Pohl, 2003)

Rodriguez, A.(2001) What happened to the blood? Retrieved from http://biblicalresearch.gc.adventist.org/Biblequestions/whathappenedtotheblood.htm

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Blood Rituals; Religion or Realism Part IV

Having established in Parts 1-3, that prehistoric humans almost certainly had ample reason to be anxious about blood, and that they also had a survival instinct which probably included throwing a person to their bloody death to ensure group survival; the next step to understanding the reasons why blood ritual continued is to conclude that at some point in time, humans connected supernatural predator gods with human characteristics such as creativity, parenting, and food requirements.

'Saturn Devouring One of His Sons', by Francisco Goya

‘Saturn Devouring One of His Sons’, by Francisco Goya

According to the Jewish Virtual Library, “Maimonides suggested that the entire sacrificial cult in Judaism was ordained as an accommodation of man’s primal desires”, and that “sacrifice is an ancient and universal human expression. Sacrifice existed among the Hebrews long before the giving of the Torah” (Encyclopedia Judaica, 2010). Consequently, primal bloody sacrifices must have evolved into elaborate, yet gruesome, religious rituals, which were carried out for thousands of years by people from countless cultures around the globe.

deity first_death

The Olmec civilization was the first known civilization in Central America (1200BC-400BC), and is often referred to as the mother culture, because it appears to have influenced the cultures that post-dated it, including the Mayans and the Aztecs. Although there is not a great deal of information about the Olmec religion, we do know that they were polytheists, worshipped jaguar and maize gods, and were a stratified society ruled by priests. The Olmecs also built stone temples and a step pyramid which most likely were used for rituals, which included blood sacrifice (Lambert n.d.).

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While there appears to be a significant correlation between blood sacrifice and the natural human fear of being devoured, as well as the reliance on the predator for providing scavenged meat, there is also a great deal of evidence indicating that agricultural societies were more inclined to partake in human sacrifice, than pastoral societies who sacrificed animals. The reason for the different types of sacrificial victims was most likely because agriculturists, like the Olmecs, did not have enough animals available to substitute as scapegoats (Ehrenreich, 1997, p.61).

The term scapegoat was coined by the Jewish, as an animal offering that substitutes for the actual human culprit, deserving the punishment (Encyclopedia Judaica, 2010). So, while some religions use animal sacrifices in place of humans, it is this “ritual substitution that casts the shadow of human sacrifice over all those holy altars in front of the [Jewish] temples” (Burkert, The Problem of Ritual Killing, in Hamerton-Kelly, Violent Origins, p. 163; Ehrenreich, 1997)

To be continued…

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Sources:

Burkert, W. (1979). Structure and history in Greek mythology and ritual. Berkeley: University of California Press.

Ehrenreich, B. (1997). Blood rites: Origins and history of the passions of war . New York, NY: Henry Holt & Company LLC

Encyclopedia Judaica. (2010). Jewish virtual library. Retrieved from jewishvirtuallibrary.org

Lambert, T. (n.d.) The Olmec  civilization. Retrieved from http://www.localhistories.org/olmecs.html